There is one Purnima in November 2027. The dates and timings below are computed for New Delhi.
November 2027 has one Purnima: Kartik Purnima on Sunday, 14 November (Shukla paksha).
| Date | Day | Name | Paksha / Month | Tithi Begins | Tithi Ends |
|---|---|---|---|---|---|
| 14 Nov 2027UPCOMING | Sun | Kartik Purnima | Shukla · Kartika | 13 Nov, 9:56 AM | 14 Nov, 8:56 AM |
All dates & times computed for New Delhi (IST) with the Swiss Ephemeris + Lahiri ayanamsa — not copied.
When each tithi begins, when it ends, and how long it actually runs — computed for Delhi (IST).
| Date | Day | Paksha | Lunar month | Tithi begins | Tithi ends | Duration |
|---|---|---|---|---|---|---|
| 14 Nov | Sunday | Shukla | Kartika | 13 Nov, 9:56 AM | 14 Nov, 8:56 AM | 23 hours |
Kartik Purnima — Sunday 14 Nov, in the Shukla paksha of Kartika. The tithi runs 23 hours, from 13 Nov, 9:56 AM.
Across 2027, a Purnima tithi averages 82 hours 32 minutes. In November it averages 23 hours — shorter than the year's average.
Over the year the figure ranges from 20 hours 17 minutes in January to 729 hours 35 minutes in April. The spread exists because the Moon does not move at a constant rate, so a tithi is not a fixed length — which is why the vrat date shifts against the English calendar from month to month.
There are 12 Purnima in 2027, of which 1 falls in November.
The other observances falling in the same month, in calendar order.
| Vrat | Dates | Calendar |
|---|---|---|
| Vinayaka Chaturthi | 2 Nov (Vinayaka Chaturthi (Kartika)) | View |
| Skanda Sashti | 4 Nov (Skanda Sashti (Kartika)) | View |
| Masik Durgashtami | 6 Nov (Masik Durgashtami (Kartika)) | View |
| Ekadashi | 10 Nov (Prabodhini (Devuthani) Ekadashi) · 24 Nov (Utpanna Ekadashi) | View |
| Pradosh Vrat | 11 Nov (Guru Pradosh) · 25 Nov (Guru Pradosh) | View |
| Masik Karthigai | 14 Nov (Masik Karthigai (Kartika)) | View |
| Sankashti Chaturthi | 17 Nov (Ganadhipa Sankashti) | View |
| Masik Shivratri | 27 Nov (Masik Shivratri (Margashirsha)) | View |
| Amavasya | 28 Nov (Margashirsha Amavasya) | View |
Purnima is the full-moon night, the fifteenth and final tithi of the Shukla (waxing) paksha, when the Moon stands directly opposite the Sun and its disc is fully visible. It occurs once each lunar month, so about twelve to thirteen Purnimas fall in a year. In tradition it is regarded as broadly auspicious — a time of fullness, completion, brightness and sattva (purity) — and many devotees keep a Purnima Vrat and worship the Moon.
The full moon marks a turning point in the Hindu calendar. In the Purnimanta system, followed across much of North India, a lunar month ends on Purnima; in the Amanta system of the South and West, Purnima falls in the middle of the month. Each month takes its name from the nakshatra the Moon occupies on or near the full-moon night — so Chaitra, Vaishakha, Ashadha and the rest are named for these star groupings.
Purnima is one of the most favoured days for the Satyanarayan Puja and Katha, in which devotees honour Lord Vishnu as Satyanarayan, listen to the traditional story and share prasad. Many observe a Purnima Vrat, a day-long fast broken after sighting or worshipping the Moon (Chandra). Married women keep certain full-moon fasts. The tradition frames these as acts of devotion, gratitude and discipline rather than guaranteed outcomes.
Several full moons carry special meaning. Guru Purnima, in Ashadha, is kept in gratitude to one's guru. Buddha Purnima, in Vaishakha, marks the birth of Gautama Buddha. Sharad Purnima, in Ashwin, is when kheer is left under the moonlight, said in tradition to shower nectar. Kartik Purnima, celebrated as Dev Diwali, is a day for the holy Ganga snan. Holika Dahan takes place on Phalguna Purnima, on the eve of Holi.
Customary observances centre on purity and giving. Devotees take a holy bath (snan) at dawn, ideally in a sacred river, keep a fast (vrat), and offer daan (charity) to those in need. Worship of the Moon and of Vishnu, the Satyanarayan Katha, and staying awake through the night in devotion are common. These are traditional practices offered in a spirit of faith and thanksgiving, honoured as custom rather than as promises of reward.
Traditionally read on Purnima, the Satyanarayan Katha teaches devotion to Lord Vishnu as Satyanarayan, the embodiment of truth. As the katha tells it, the sage Narada learns the vrat from Vishnu and shares it with the world. Its parable follows a poor Brahmin, a woodcutter, King Ulkamukh, and above all the merchant Sadhu Vaishya and his daughter Kalavati. Each prospers while keeping the vrat and honouring the prasad with faith, yet meets hardship — lost wealth, a sunken ship, imprisonment — when the vow is neglected or the prasad disrespected, and each is restored on returning to it with devotion. The moral drawn is that sincere faith and honouring the prasad bring wellbeing, while neglect and pride invite downfall.
A simple Satyanarayan puja calls for a few traditional items gathered with care:
There are 12 Purnima in 2027 for the Delhi region — one full moon in each lunar month (plus an extra in a leap month).
Purnima is observed with fasting, a holy dip, Satyanarayan puja and charity. Many Purnimas are also major festivals.
Buddha Purnima (Vaishakha), Guru Purnima (Ashadha), Raksha Bandhan (Shravana), Sharad Purnima (Ashwin) and Kartik Purnima are the most celebrated.
The vrat is typically kept from sunrise, broken after sighting the moon in the evening. Many perform Satyanarayan katha and puja, take a holy dip, and give charity. Fasting styles range from nirjala to fruit-only — a personal choice.
The full moon is considered an auspicious time for the Satyanarayan vrat katha, performed for wellbeing, gratitude and the fulfilment of vows. It can also be done on other days, but Purnima is the traditional favourite.
On several Purnimas (notably Sharad Purnima) devotees offer arghya to the full moon and keep kheer under moonlight, believing its rays carry nourishing, calming qualities — a devotional tradition rather than a guaranteed effect.
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